Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear : Library: Topical Studies: X-References: Commentaries: Adam Clarke. 20:11-15). Hebrews 11:13-19 The Promises of Faith. 26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, . Hebrews 10:26-29 warns against the sin of apostasy. 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24 And let us consider one another to provoke unto love and to good works: 25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. The author of Hebrews says that the Israelites perished in the desert when after receiving the law of Moses, they disobeyed it. He’s not some senile Santa in the sky. Hebrews 10:26 again. 10:26-27. 10, 14). The wrong way to interpret Hebrews 10:26. The blood of bulls and goats could never take away sins. Rev. —“True,” the word used in Hebrews 8:2; Hebrews 9:24, a real — i.e., a sincere heart. Hebrews 10:26–27 The Just Live by Faith 26 For v if we sin willfully w after we have received the knowledge of the truth, there x no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and y fiery indignation which will devour the adversaries. The first thing to note in Hebrews 10:26-27 is the word "sin. Hebrews 10:26-31 New International Version (NIV). 260-262), points out the irony, that this strong warning in Hebrews could give rise to a system that was quite similar to the Jewish sacrificial system that Hebrews dismisses as forever superceded! The suffix to justify ow (omicron and omega letters) are causative. The one sacrifice is the only sacrifice that can remove sin. By the way, the word “antitype” is a Greek word used in He 9:24. In the past God told people something about himself. This meaning agrees well with the exposition of Hebrews 10:32-39. He 9:24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; He 9:25 not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another—. Bruce, who discusses this (Commentary on the Epistle to the Hebrews [Eerdmans], pp. Hebrews 10:26–31 is the second major paragraph of this section begun at 10:18, and also constitutes the fourth warning passage in Hebrews. They needed to persevere, to keep on keeping on. The readers were to live by faith in the midst of difficult times. Paul's essential purpose in writing this book is to pull Jewish believers away from continuing in the temple ritual now that that ritual had been fulfilled in the incarnation, life, and sacrifice of Jesus Christ. The greatest context of any book of the Bible is the “argument of the book.”  For example, the argument of Romans is “the righteousness of God.”  In various forms the root dike (right) occurs 60 times. And He who is coming will come and will not tarry. The believer will ruin his life as a believer], but of those who believe to the saving of the soul [the Greek word for salvation has a wide range of meanings. Some would renounce the New Covenant and try to go back to the sacrifices of the Law. It is the man who renounces and denounces the very Christ whose redeeming love he had experienced, whose damnation is thus irrevocable and final. Note in 9:25 he did not have to offer himself “often” (also in 10:11). II. IN HEBREWS 10:26–31 Randall C. Gleason Summary The absence of NT damnation terminology in Hebrews calls into question the widely held assumption that the author’s purpose was to warn his readers of eternal judgement. Read Hebrews 10:26 commentary using Robertson's Word Pictures of the New Testament. Study This. III. This special king would be from the family of David. He 10: 26 For [This is the reason we should not abandon church assembly. Hebrews 10:26 “WILLFUL SINNING” of. 3:6; 4:16; 10:19). God spoke these words about king David's son Solomon (1 Chronicles 17:13-14). We know this because of the title, but also because so much of the book is explained by the understanding that the readers were Jewish. The ensuing warning passage (10:26-31) supports the interpretation that “the Day” is figurative of Christ’s return because the context stresses the consummation of all life. "Paul is not speaking of sin in general but the specific sin of apostasy from the faith that was once known and professed. Otherwise, God would compromise His own character. The type only illustrates the truth; it is not the truth. They had stood their ground when others had encouraged them to abandon it. Highlight All Reset Print. “This observation [in v. 38b] is a figure of speech called litotes in which a positive idea is expressed by negating the opposite. How flagrant and conscious the return to, is here supposed, is indicated by the fearful language of. 26:8; Mark 14:4; Acts 25:16). Our author here utters no denial that there may be Hebrews in excusable ignorance of Christ, who are perfected and saved in their own dispensation by the very Redeemer they know not. "Paul is not speaking of sin in general but the specific sin of apostasy from the faith that was once known and professed. Christ’s sacrifice, once and for all, atoned for the sins of those who believe in Him. Upgrade to Bible Gateway Plus, and access the Believer's Bible Commentary and many other resources. But we Christians have had one ultimate sacrifice, Jesus Christ, and have received the Holy Spirit. ], “…if we sin willfully [after receiving full knowledge of Christ as the Antitype (the reality of whom the types were only shadows) and embrace Him as Savior] after we have received the knowledge of the truth [The word “knowledge” means full-knowledge so they knew Christ in the fullest sense of the word. Highlight All Reset Print. Hebrews 11:30-35 By Faith They Overcame. From all that has been said it appears, that the law, the Mosaic dispensation, being a bare, unsubstantial shadow of good things to come, of the gospel blessings, and not the substantial, solid image of them, can never with the same kind of sacrifices, though continually repeated, make the comers thereunto perfect, either as to justification or sanctification. All Old Testament figures were “types,” not the “reality” (the antitype). Moreover, they had done this joyfully, not grudgingly. Add to cart. By David J. Stewart. Hebrews 10:26 - For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, on StudyLight.org This “for” introduces a particular form of reversionism, in the book of book of Hebrews – reverting to worship the types of the Old Testament. Retail: $39.99. But now he has spoken in Jesus. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews. Genre; Hortatory. Hebrews 10:25 : Hebrews 10:27 >> Hebrews 10:26. The thought that there is a sin one can commit ... 6 Philip E. Hughes, A Commentary on the Epistle to the Hebrews (Grand Rapids: Eerdmans, 1977), 423. Add to cart. Furthermore, to limit the warnings to a distant future judgement overlooks its nearness and diminishes its relevance HEBREWS 10:26-39. If the believer goes into reversion about the one and final sacrifice of Christ, then he cannot remain in fellowship with the Lord. Wesley's Hebrews 10:26 Bible Commentary 10:26 For when we - Any of us Christians. The bath of the high priest when he consecrated himself for service does not compare with the priestly functions of Christ. Jesus is just like God and so we can know God. Hebrews 10:26 in all English translations. "For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries" (10:26). Genre; Hortatory. 26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. The greatest context of any book of the Bible is the “argument of the book.” For example, the argument of Romans is “the righteousness of God.” In various forms the root dike (right) occurs 60 times. In Deuteronomy 32, which the writer quoted here twice (Deut. The same fire (judgment) that will test believers will also consume unbelievers.”. Search. Hebrews 11:30-35 By Faith They Overcame. Search. Read Hebrews 10 commentary using Matthew Henry Commentary on the Whole Bible (Complete). The result of obedience to the Word of God would be a life-preserving walk instead of temporal discipline, the loss of physical life. For more on saving faith, see the link "Faith Dynamics" in Peter #24. For Christ’s “waiting” servants the thought of “judgment” is lost in that of “salvation” (Hebrews 9:27-28); to these sinners nothing is left but the awaiting of judgment. Willful rebels under the Old Covenant only lost their lives (cf. Browse Sermons on Hebrews 10:26-27. Hebrews 10:26–31 is the second major paragraph of this section begun at 10:18, and also constitutes the fourth warning passage in Hebrews. Read Introduction to Hebrews. —Hebrews 10:26,27 . This discussion leads into verse 26 with a “for.”  This “for” explains what he has just presented – “not forsaking the assembling of yourselves together, as the manner of some is.”, He 10: 26 For [This is the reason we should not abandon church assembly. I will begin by briefly addressing the commonly held views as stated above, address All jokes aside, Hebrews 10:26 is an oft-abused scripture. KJV Study Bible, Red Letter Edition: Second Edition. Hebrews 10:26-29 $ 2.00: Hebrews Commentary - Individual Sessions quantity. If the writer’s concern had been the salvation of those readers who were unbelievers, this would have been an opportune time for him to exhort them to believe in Christ. WE cannot be too strongly on our guard against attaching ourselves to human systems in religion. Hebrews 10:26-31 The Just Live By Faith. An Examination of Hebrews 10:26-31 and its Larger Context. Hebrews 10:26 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, (NASB: Lockman) Greek: Ekousios gar amartanonton emon meta to labein ten epignosin tes aletheias, ouketi peri amartion apoleipetai thusia.

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